(Part 1 of a 2-part article on Filipino Science Fiction)
Of all forms of literature Science Fiction is the only one that primarily concerns itself with imagining the future. As a recent article in Smithsonian Magazine pointed out, SF deals with “thinking about what’s to come for civilization”. For writers it is, as Ursula K. Le Guin points out, “a safe, sterile laboratory for trying out ideas” and “a means of thinking about reality, a method.”
The history of humankind is one of a mixture of gradual and accelerated changes -– social, intellectual and technical, where each small change can lead to a multiverse of possibilities and it’s the job of Science Fiction to contemplate these possibilities and consider their potential consequences.
However Science Fiction isn’t written in a vacuum, it remixes past history with the ideas of tomorrow to examine the very real problems of today. Each country in the world has a different past, as well as a different set of problems and circumstances. Each also has a unique set of alternative futures.
For a nation to progress, to move forward, it is first necessary to dream about where it can go (as well as the scenarios it needs to avoid). Science Fiction is fertile ground for this type of thinking and this is why it’s important for every nation to create its own body of suppositional fiction.
This is particularly true for post-colonial developing nations like the Philippines. The bulk of Science Fiction comes from the United States, the UK and Japan (the latter primarily for anime and its derivatives). The outlook and point-of-view of such culturally dominant narratives is imposed on the rest of the world simply because it’s the only one readily available in the market.
The Philippines (and by extension the rest of the world) needs its writers to add their voices to what should be a multi-ethnic, multi-perspective chorus. Never mind that the international market prefers “western-style SF” at this time. Never mind that very few Filipino writers can write without any vestige of western colonialism. The country needs more stories to define the future it wants and deserves.
Cover illustration for the comic book adaption of Timothy Dimacali’s Sky Gypsies with art by John Bumanglag
Why isn’t there more Filipino Science Fiction? Putting aside the bias against the literature of the Fantastic that had persisted in the country for decades, the main excuse given is that the Philippines isn’t “high-tech” enough; that it “does not have a tradition of discovery, exploration and scientific thinking” and that high technology exists apart from experience of the everyday Filipino.
While this may have been true half a decade ago, the mobile digital revolution has placed powerful networked computers literally in the pocket of most everyone in the Philippines. Many Filipino kids today have never stepped on a farm, never owned a carabao (i.e. water buffalo, that staple of many a Filipino short story), and probably wouldn’t know what to do with one unless the animal came with a mobile app. This is not to demean those who are marginalized or those work in the agricultural sector, it’s just that we also need other kinds of stories. Besides, discussing politics and social issues are essential to serious Science Fiction. It’s not really the content that needs to be expanded – it’s the form.
Whatever “literary technophobia” that had haunted older authors should mean nothing to new and emerging writers who have to reference technology no matter what kind of story they create simply because technology has become so entrenched in Filipino daily life.
In any case it’s a fallacy that Filipinos needs to have some kind of indigenous tradition of hard science to write Science Fiction. Did the country need to have a local tradition of rock and alternative music to develop the Original Pilipino Music (OPM) industry? No. Yet great Filipino rock bands like Eraserheads exist.
Lastly, despite the “science” in the name, Science Fiction isn’t always about Science anyway (see Aldous Huxley’s Brave New World, Stanislaw’s Lem’s Solaris and most of Margaret Atwood’s work). As David Brin said “Science fiction is badly named — it should have been called speculative history… Whether you are in a parallel reality or exploring the future, it is all about the implications of change on human lives. The fundamental premise of sci-fi is not spaceships and lasers — it’s that children can learn from the mistakes of their parents.”
It’s about dreaming the future.
In fact it’s time for the Filipino to dream a multiplicity of futures. It’s time to figure out where we want to go as a nation (because you really wouldn’t want the politicians and/or showbiz personalities to do it for you). It’s time to create our Science Fiction.
Now open your word processor. Whip out that note pad. Let’s write.
The Infinite Library and Other Stories 